William Saletan takes the position that progressives have no real bioethical position on stem cells in his most recent column in Slate. I’m a bit disappointed with Saletan over this one, because in his never ending quest to be thoughtful about everything, he’s usually much more fair to people – even those he disagrees with. But listen to his characterization of “progressive bioethics”.
I have problems with liberals. A lot of them talk about religion as though it’s a communicable disease. Some are amazingly obtuse to other people’s qualms. They show no more interest in an embryo than in a skin cell. It’s like I’m picking up a radio signal and they’re not. I’d think I was crazy, except that a few billion other people seem to be picking up the same signal. At most liberal bioethics conferences, the main question in dispute, in one form or another, is whether to be more afraid of capitalism or religion.
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Lately, “progressives” have taken to issuing talking points. Every time a peer-reviewed science journal reports some new way of deriving embryonic stem cells without having to kill embryos, I can count on receiving a “progressive bioethics” e-mail that warns me not to be distracted by such fantasies. Bioethics has become politics by another name.
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To fend off the bullies, the nerds have seized on stem cells. Some of them think embryonic stem-cell cures are just around the corner. Others know better but believe in the research anyway. What unites them is awareness that stem cells score very well in polls, much better than anything else on their agenda. Of 32 commentaries posted on the Web page of the “Progressive Bioethics Initiative,” 26 focus on stem cells. Some don’t even address ethics; they just lay out the polls. Stem cells are a chance for liberal bioethicists to beat the living daylights out of their opponents.
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So I went to talk to them last night. I bitched about the atheism, the talking points, and the word progressive. I made a pitch for my version of liberalism. The freedom to strip-mine embryos, have a baby at 60, or kill yourself can’t be the end of the story. Not everything that’s legal is moral. The most interesting moral questions aren’t the ones you can settle with simple rules. They’re the subtle ones you find in literature and real life.
Conservative bioethicists think that when we recoil at something in this gray area, our repugnance signals a moral problem. Liberal bioethicists dismiss this argument as “fuzzy intuitionism” based on an illogical “yuck factor.” The liberals are making a big mistake. Fuzz and yuck are very real. They’re a lot more real to most people than bioethics is. You can’t just ignore them or wish them away. You have to help people sort them out and honor their concerns in a way that doesn’t require prohibition. An embryo may be less than a person, but it’s more than a tissue source. The government can’t stop you from having a baby at 60, but don’t be so reckless.
Is this a fair characterization of the ethics of using stem cells for research and maybe one day, tissue-engineering and cures? It may be what he took from the meeting, but I hope that isn’t the extent of progressive or liberal bioethics on stem cells, a desire to use a hot-button issue to beat conservatives at the polls. As someone who thinks this research important, I’ll try and do Saletan a favor and create a positive argument for embryonic stem cell research.
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